Book II The Odyssey


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Translator: Samuel Butler

Now when the child of morning, rosy-fingered Dawn, appeared, Telemachus rose and dressed himself. He bound his sandals on to his comely feet, girded his sword about his shoulder, and left his room looking like an immortal god. He at once sent the criers round to call the people in assembly, so they called them and the people gathered thereon; then, when they were got together, he went to the place of assembly spear in hand- not alone, for his two hounds went with him. Minerva endowed him with a presence of such divine comeliness that all marvelled at him as he went by, and when he took his place' in his father's seat even the oldest councillors made way for him.

Aegyptius, a man bent double with age, and of infinite experience, the first to speak. His son Antiphus had gone with Ulysses to Ilius, land of noble steeds, but the savage Cyclops had killed him when they were all shut up in the cave, and had cooked his last dinner for him. He had three sons left, of whom two still worked on their father's land, while the third, Eurynomus, was one of the suitors; nevertheless their father could not get over the loss of Antiphus, and was still weeping for him when he began his speech.

"Men of Ithaca," he said, "hear my words. From the day Ulysses left us there has been no meeting of our councillors until now; who then can it be, whether old or young, that finds it so necessary to convene us? Has he got wind of some host approaching, and does he wish to warn us, or would he speak upon some other matter of public moment? I am sure he is an excellent person, and I hope Jove will grant him his heart's desire."

Telemachus took this speech as of good omen and rose at once, for he was bursting with what he had to say. He stood in the middle of the assembly and the good herald Pisenor brought him his staff. Then, turning to Aegyptius, "Sir," said he, "it is I, as you will shortly learn, who have convened you, for it is I who am the most aggrieved. I have not got wind of any host approaching about which I would warn you, nor is there any matter of public moment on which I would speak. My grieveance is purely personal, and turns on two great misfortunes which have fallen upon my house. The first of these is the loss of my excellent father, who was chief among all you here present, and was like a father to every one of you; the second is much more serious, and ere long will be the utter ruin of my estate. The sons of all the chief men among you are pestering my mother to marry them against her will. They are afraid to go to her father Icarius, asking him to choose the one he likes best, and to provide marriage gifts for his daughter, but day by day they keep hanging about my father's house, sacrificing our oxen, sheep, and fat goats for their banquets, and never giving so much as a thought to the quantity of wine they drink. No estate can stand such recklessness; we have now no Ulysses to ward off harm from our doors, and I cannot hold my own against them. I shall never all my days be as good a man as he was, still I would indeed defend myself if I had power to do so, for I cannot stand such treatment any longer; my house is being disgraced and ruined. Have respect, therefore, to your own consciences and to public opinion. Fear, too, the wrath of heaven, lest the gods should be displeased and turn upon you. I pray you by Jove and Themis, who is the beginning and the end of councils, [do not] hold back, my friends, and leave me singlehanded- unless it be that my brave father Ulysses did some wrong to the Achaeans which you would now avenge on me, by aiding and abetting these suitors. Moreover, if I am to be eaten out of house and home at all, I had rather you did the eating yourselves, for I could then take action against you to some purpose, and serve you with notices from house to house till I got paid in full, whereas now I have no remedy."

With this Telemachus dashed his staff to the ground and burst into tears. Every one was very sorry for him, but they all sat still and no one ventured to make him an angry answer, save only Antinous, who spoke thus:

"Telemachus, insolent braggart that you are, how dare you try to throw the blame upon us suitors? It is your mother's fault not ours, for she is a very artful woman. This three years past, and close on four, she has been driving us out of our minds, by encouraging each one of us, and sending him messages without meaning one word of what she says. And then there was that other trick she played us. She set up a great tambour frame in her room, and began to work on an enormous piece of fine needlework. 'Sweet hearts,' said she, 'Ulysses is indeed dead, still do not press me to marry again immediately, wait- for I would not have skill in needlework perish unrecorded- till I have completed a pall for the hero Laertes, to be in readiness against the time when death shall take him. He is very rich, and the women of the place will talk if he is laid out without a pall.'

"This was what she said, and we assented; whereon we could see her working on her great web all day long, but at night she would unpick the stitches again by torchlight. She fooled us in this way for three years and we never found her out, but as time wore on and she was now in her fourth year, one of her maids who knew what she was doing told us, and we caught her in the act of undoing her work, so she had to finish it whether she would or no. The suitors, therefore, make you this answer, that both you and the Achaeans may understand-'Send your mother away, and bid her marry the man of her own and of her father's choice'; for I do not know what will happen if she goes on plaguing us much longer with the airs she gives herself on the score of the accomplishments Minerva has taught her, and because she is so clever. We never yet heard of such a woman; we know all about Tyro, Alcmena, Mycene, and the famous women of old, but they were nothing to your mother, any one of them. It was not fair of her to treat us in that way, and as long as she continues in the mind with which heaven has now endowed her, so long shall we go on eating up your estate; and I do not see why she should change, for she gets all the honour and glory, and it is you who pay for it, not she. Understand, then, that we will not go back to our lands, neither here nor elsewhere, till she has made her choice and married some one or other of us."

Telemachus answered, "Antinous, how can I drive the mother who bore me from my father's house? My father is abroad and we do not know whether he is alive or dead. It will be hard on me if I have to pay Icarius the large sum which I must give him if I insist on sending his daughter back to him. Not only will he deal rigorously with me, but heaven will also punish me; for my mother when she leaves the house will call on the Erinyes to avenge her; besides, it would not be a creditable thing to do, and I will have nothing to say to it. If you choose to take offence at this, leave the house and feast elsewhere at one another's houses at your own cost turn and turn about. If, on the other hand, you elect to persist in spunging upon one man, heaven help me, but Jove shall reckon with you in full, and when you fall in my father's house there shall be no man to avenge you."

As he spoke Jove sent two eagles from the top of the mountain, and they flew on and on with the wind, sailing side by side in their own lordly flight. When they were right over the middle of the assembly they wheeled and circled about, beating the air with their wings and glaring death into the eyes of them that were below; then, fighting fiercely and tearing at one another, they flew off towards the right over the town. The people wondered as they saw them, and asked each other what an omen this might be; whereon Halitherses, who was the best prophet and reader of omens among them, spoke to them plainly and in all honesty, saying:

"Hear me, men of Ithaca, and I speak more particularly to the suitors, for I see mischief brewing for them. Ulysses is not going to be away much longer; indeed he is close at hand to deal out death and destruction, not on them alone, but on many another of us who live in Ithaca. Let us then be wise in time, and put a stop to this wickedness before he comes. Let the suitors do so of their own accord; it will be better for them, for I am not prophesying without due knowledge; everything has happened to Ulysses as I foretold when the Argives set out for Troy, and he with them. I said that after going through much hardship and losing all his men he should come home again in the twentieth year and that no one would know him; and now all this is coming true."

Eurymachus son of Polybus then said, "Go home, old man, and prophesy to your own children, or it may be worse for them. I can read these omens myself much better than you can; birds are always flying about in the sunshine somewhere or other, but they seldom mean anything. Ulysses has died in a far country, and it is a pity you are not dead along with him, instead of prating here about omens and adding fuel to the anger of Telemachus which is fierce enough as it is. I suppose you think he will give you something for your family, but I tell you- and it shall surely be- when an old man like you, who should know better, talks a young one over till he becomes troublesome, in the first place his young friend will only fare so much the worse- he will take nothing by it, for the suitors will prevent this- and in the next, we will lay a heavier fine, sir, upon yourself than you will at all like paying, for it will bear hardly upon you. As for Telemachus, I warn him in the presence of you all to send his mother back to her father, who will find her a husband and provide her with all the marriage gifts so dear a daughter may expect. Till we shall go on harassing him with our suit; for we fear no man, and care neither for him, with all his fine speeches, nor for any fortune-telling of yours. You may preach as much as you please, but we shall only hate you the more. We shall go back and continue to eat up Telemachus's estate without paying him, till such time as his mother leaves off tormenting us by keeping us day after day on the tiptoe of expectation, each vying with the other in his suit for a prize of such rare perfection. Besides we cannot go after the other women whom we should marry in due course, but for the way in which she treats us."

Then Telemachus said, "Eurymachus, and you other suitors, I shall say no more, and entreat you no further, for the gods and the people of Ithaca now know my story. Give me, then, a ship and a crew of twenty men to take me hither and thither, and I will go to Sparta and to Pylos in quest of my father who has so long been missing. Some one may tell me something, or (and people often hear things in this way) some heaven-sent message may direct me. If I can hear of him as alive and on his way home I will put up with the waste you suitors will make for yet another twelve months. If on the other hand I hear of his death, I will return at once, celebrate his funeral rites with all due pomp, build a barrow to his memory, and make my mother marry again."

With these words he sat down, and Mentor who had been a friend of Ulysses, and had been left in charge of everything with full authority over the servants, rose to speak. He, then, plainly and in all honesty addressed them thus:

"Hear me, men of Ithaca, I hope that you may never have a kind and well-disposed ruler any more, nor one who will govern you equitably; I hope that all your chiefs henceforward may be cruel and unjust, for there is not one of you but has forgotten Ulysses, who ruled you as though he were your father. I am not half so angry with the suitors, for if they choose to do violence in the naughtiness of their hearts, and wager their heads that Ulysses will not return, they can take the high hand and eat up his estate, but as for you others I am shocked at the way in which you all sit still without even trying to stop such scandalous goings on-which you could do if you chose, for you are many and they are few."

Leiocritus, son of Evenor, answered him saying, "Mentor, what folly is all this, that you should set the people to stay us? It is a hard thing for one man to fight with many about his victuals. Even though Ulysses himself were to set upon us while we are feasting in his house, and do his best to oust us, his wife, who wants him back so very badly, would have small cause for rejoicing, and his blood would be upon his own head if he fought against such great odds. There is no sense in what you have been saying. Now, therefore, do you people go about your business, and let his father's old friends, Mentor and Halitherses, speed this boy on his journey, if he goes at all- which I do not think he will, for he is more likely to stay where he is till some one comes and tells him something."

On this he broke up the assembly, and every man went back to his own abode, while the suitors returned to the house of Ulysses.

Then Telemachus went all alone by the sea side, washed his hands in the grey waves, and prayed to Minerva.

"Hear me," he cried, "you god who visited me yesterday, and bade me sail the seas in search of my father who has so long been missing. I would obey you, but the Achaeans, and more particularly the wicked suitors, are hindering me that I cannot do so."

As he thus prayed, Minerva came close up to him in the likeness and with the voice of Mentor. "Telemachus," said she, "if you are made of the same stuff as your father you will be neither fool nor coward henceforward, for Ulysses never broke his word nor left his work half done. If, then, you take after him, your voyage will not be fruitless, but unless you have the blood of Ulysses and of Penelope in your veins I see no likelihood of your succeeding. Sons are seldom as good men as their fathers; they are generally worse, not better; still, as you are not going to be either fool or coward henceforward, and are not entirely without some share of your father's wise discernment, I look with hope upon your undertaking. But mind you never make common cause with any of those foolish suitors, for they have neither sense nor virtue, and give no thought to death and to the doom that will shortly fall on one and all of them, so that they shall perish on the same day. As for your voyage, it shall not be long delayed; your father was such an old friend of mine that I will find you a ship, and will come with you myself. Now, however, return home, and go about among the suitors; begin getting provisions ready for your voyage; see everything well stowed, the wine in jars, and the barley meal, which is the staff of life, in leathern bags, while I go round the town and beat up volunteers at once. There are many ships in Ithaca both old and new; I will run my eye over them for you and will choose the best; we will get her ready and will put out to sea without delay."

Thus spoke Minerva daughter of Jove, and Telemachus lost no time in doing as the goddess told him. He went moodily and found the suitors flaying goats and singeing pigs in the outer court. Antinous came up to him at once and laughed as he took his hand in his own, saying, "Telemachus, my fine fire-eater, bear no more ill blood neither in word nor deed, but eat and drink with us as you used to do. The Achaeans will find you in everything- a ship and a picked crew to boot- so that you can set sail for Pylos at once and get news of your noble father."

"Antinous," answered Telemachus, "I cannot eat in peace, nor take pleasure of any kind with such men as you are. Was it not enough that you should waste so much good property of mine while I was yet a boy? Now that I am older and know more about it, I am also stronger, and whether here among this people, or by going to Pylos, I will do you all the harm I can. I shall go, and my going will not be in vain though, thanks to you suitors, I have neither ship nor crew of my own, and must be passenger not captain."

As he spoke he snatched his hand from that of Antinous. Meanwhile the others went on getting dinner ready about the buildings, jeering at him tauntingly as they did so.

"Telemachus," said one youngster, "means to be the death of us; I suppose he thinks he can bring friends to help him from Pylos, or again from Sparta, where he seems bent on going. Or will he go to Ephyra as well, for poison to put in our wine and kill us?"

Another said, "Perhaps if Telemachus goes on board ship, he will be like his father and perish far from his friends. In this case we should have plenty to do, for we could then divide up his property amongst us: as for the house we can let his mother and the man who marries her have that."

This was how they talked. But Telemachus went down into the lofty and spacious store-room where his father's treasure of gold and bronze lay heaped up upon the floor, and where the linen and spare clothes were kept in open chests. Here, too, there was a store of fragrant olive oil, while casks of old, well-ripened wine, unblended and fit for a god to drink, were ranged against the wall in case Ulysses should come home again after all. The room was closed with well-made doors opening in the middle; moreover the faithful old house-keeper Euryclea, daughter of Ops the son of Pisenor, was in charge of everything both night and day. Telemachus called her to the store-room and said:

"Nurse, draw me off some of the best wine you have, after what you are keeping for my father's own drinking, in case, poor man, he should escape death, and find his way home again after all. Let me have twelve jars, and see that they all have lids; also fill me some well-sewn leathern bags with barley meal- about twenty measures in all. Get these things put together at once, and say nothing about it. I will take everything away this evening as soon as my mother has gone upstairs for the night. I am going to Sparta and to Pylos to see if I can hear anything about the return of my dear father.

When Euryclea heard this she began to cry, and spoke fondly to him, saying, "My dear child, what ever can have put such notion as that into your head? Where in the world do you want to go to- you, who are the one hope of the house? Your poor father is dead and gone in some foreign country nobody knows where, and as soon as your back is turned these wicked ones here will be scheming to get you put out of the way, and will share all your possessions among themselves; stay where you are among your own people, and do not go wandering and worrying your life out on the barren ocean."

"Fear not, nurse," answered Telemachus, "my scheme is not without heaven's sanction; but swear that you will say nothing about all this to my mother, till I have been away some ten or twelve days, unless she hears of my having gone, and asks you; for I do not want her to spoil her beauty by crying."

The old woman swore most solemnly that she would not, and when she had completed her oath, she began drawing off the wine into jars, and getting the barley meal into the bags, while Telemachus went back to the suitors.

Then Minerva bethought her of another matter. She took his shape, and went round the town to each one of the crew, telling them to meet at the ship by sundown. She went also to Noemon son of Phronius, and asked him to let her have a ship- which he was very ready to do. When the sun had set and darkness was over all the land, she got the ship into the water, put all the tackle on board her that ships generally carry, and stationed her at the end of the harbour. Presently the crew came up, and the goddess spoke encouragingly to each of them.

Furthermore she went to the house of Ulysses, and threw the suitors into a deep slumber. She caused their drink to fuddle them, and made them drop their cups from their hands, so that instead of sitting over their wine, they went back into the town to sleep, with their eyes heavy and full of drowsiness. Then she took the form and voice of Mentor, and called Telemachus to come outside.

"Telemachus," said she, "the men are on board and at their oars, waiting for you to give your orders, so make haste and let us be off."

On this she led the way, while Telemachus followed in her steps. When they got to the ship they found the crew waiting by the water side, and Telemachus said, "Now my men, help me to get the stores on board; they are all put together in the cloister, and my mother does not know anything about it, nor any of the maid servants except one."

With these words he led the way and the others followed after. When they had brought the things as he told them, Telemachus went on board, Minerva going before him and taking her seat in the stern of the vessel, while Telemachus sat beside her. Then the men loosed the hawsers and took their places on the benches. Minerva sent them a fair wind from the West, that whistled over the deep blue waves whereon Telemachus told them to catch hold of the ropes and hoist sail, and they did as he told them. They set the mast in its socket in the cross plank, raised it, and made it fast with the forestays; then they hoisted their white sails aloft with ropes of twisted ox hide. As the sail bellied out with the wind, the ship flew through the deep blue water, and the foam hissed against her bows as she sped onward. Then they made all fast throughout the ship, filled the mixing-bowls to the brim, and made drink offerings to the immortal gods that are from everlasting, but more particularly to the grey-eyed daughter of Jove.

Thus, then, the ship sped on her way through the watches of the night from dark till dawn.

Frequently Asked Questions about Book II from The Odyssey

What happens in Book II of The Odyssey?

Book II chronicles Telemachus's bold decision to take public action against the suitors who have been consuming his household's wealth, and his secret departure from Ithaca to search for news of his father Odysseus.

At dawn, Telemachus calls the first assembly on Ithaca since Odysseus left for Troy twenty years earlier. He sits in his father's seat and publicly denounces the suitors for devouring his estate and pressuring Penelope to remarry. The suitor Antinous responds by blaming Penelope, revealing how she deceived them for three years by weaving a funeral shroud for Laertes by day and secretly unraveling it each night.

Zeus sends two eagles over the assembly as an omen, which the prophet Halitherses interprets as a sign that Odysseus will soon return to destroy the suitors. The suitors dismiss this prophecy, and the assembly breaks up without offering Telemachus any help. Dejected, Telemachus prays to Athena on the seashore. She appears disguised as Mentor, encourages him, and promises to find him a ship and crew.

That evening, Telemachus secretly gathers provisions from the palace storeroom with help from his nurse Euryclea, whom he swears to secrecy. Athena assembles a crew, puts the suitors into a drugged sleep, and leads Telemachus to the ship. They set sail under cover of darkness with a fair wind, heading toward Pylos to begin his search for his father.

What is Penelope's weaving trick in The Odyssey?

Penelope's weaving trick is one of the most famous examples of cunning deception in Greek literature. She told the suitors she would choose a new husband after completing a funeral shroud for her father-in-law Laertes, then secretly unraveled her work each night to delay finishing it.

As Antinous reveals during the assembly in Book II, Penelope set up a great loom in her room and began working on an elaborate piece of fine needlework. She told the suitors: "Ulysses is indeed dead, still do not press me to marry again immediately—wait till I have completed a pall for the hero Laertes, to be in readiness against the time when death shall take him." The suitors agreed to wait, watching her weave all day long.

However, each night by torchlight, Penelope would unpick the stitches she had made during the day. This deception worked for three full years until a disloyal maidservant revealed the scheme to the suitors, who then caught Penelope in the act. She was forced to complete the shroud, which is why the suitors have intensified their pressure on Telemachus in the present action of the poem.

The trick mirrors the cunning intelligence that Odysseus himself is famous for, showing that Penelope is her husband's equal in resourcefulness. Homer uses this story to deepen Penelope's characterization even though she does not appear directly in this chapter.

Why does Telemachus call the assembly in Book II?

Telemachus calls the assembly—the first on Ithaca since Odysseus departed for Troy—to publicly confront the suitors and appeal to the citizens for help in protecting his household from ruin.

Emboldened by Athena's visit in Book I, where she appeared disguised as Mentes and urged him to take action, Telemachus rises at dawn, dresses himself, and sends criers through the town to summon the people. When the aged Aegyptius asks who has convened the meeting and for what purpose, Telemachus reveals his grievance: the suitors are destroying his estate by feasting in his home day after day, slaughtering his livestock and drinking his wine, while pressuring Penelope to remarry against her will.

Telemachus frames his complaint in terms the assembly can understand—not just personal loss but a matter of justice and civic responsibility. He appeals to their consciences and warns of divine retribution, invoking Zeus and Themis, the goddess of justice. He also asks the assembly to provide him a ship and crew so he can sail to Pylos and Sparta to seek news of his father.

Despite the emotional power of his speech—he breaks into tears and dashes his staff to the ground—the assembly ultimately fails to act. The citizens sympathize but are intimidated by the suitors' power, leaving Telemachus to pursue his plan with only divine assistance.

What is the significance of the eagle omen in Book II of The Odyssey?

During the assembly, Zeus sends two eagles soaring from a mountaintop that wheel over the gathered crowd, tear at each other's throats and cheeks, then fly off to the right over the town. This dramatic omen serves as a divine warning that Odysseus's return and the suitors' destruction are imminent.

The prophet Halitherses, described as the best reader of omens among the Ithacans, interprets the sign openly. He declares that Odysseus is "close at hand to deal out death and destruction" not only to the suitors but to others in Ithaca as well. He urges the suitors to cease their behavior while there is still time, reminding the assembly that he accurately predicted Odysseus would return in the twentieth year, unknown to anyone—a prophecy that is now coming true.

The suitor Eurymachus dismisses the omen entirely, saying "birds are always flying about in the sunshine somewhere or other, but they seldom mean anything." This contemptuous rejection of divine signs demonstrates the suitors' fatal arrogance—their hubris—which is a recurring theme in the poem. By ignoring a sign sent by Zeus himself, the suitors seal their own fate.

The eagle omen also functions as foreshadowing for the epic's climax, when Odysseus will indeed return and slaughter the suitors in his own hall. Eagles, as the birds of Zeus, carry the authority of the king of the gods, making this omen particularly weighty in the poem's symbolic framework.

Who is Mentor in The Odyssey and what role does Athena play in Book II?

Mentor is an old friend of Odysseus who was entrusted with the care of his household when Odysseus departed for Troy. In Book II, Athena disguises herself as Mentor to guide and encourage Telemachus—a deception so influential that "mentor" has become a common English word meaning a trusted advisor.

Athena's involvement in Book II is extensive and takes multiple forms. When the assembly fails to help Telemachus, she appears to him on the seashore in Mentor's likeness. She challenges him to prove he is worthy of his father's legacy, saying: "If you are made of the same stuff as your father you will be neither fool nor coward henceforward." She advises him to prepare provisions secretly and promises to find him a ship and crew.

Later that evening, Athena takes Telemachus's own form and goes around the town recruiting sailors and securing a ship from Noemon son of Phronius. She then returns to Odysseus's house and throws the suitors into a drugged slumber so they cannot interfere with the departure. Finally, she resumes Mentor's form to lead Telemachus to the ship and accompanies him on the voyage, sending a fair west wind to speed their journey.

The real Mentor also speaks during the assembly, scolding the Ithacans for their cowardice in failing to stop the suitors. His genuine concern for Odysseus's household makes him a fitting disguise for the goddess, as both share the goal of protecting Telemachus and restoring order to Ithaca.

Who is Euryclea in The Odyssey and what does she do in Book II?

Euryclea is the faithful old nurse of Telemachus and former nurse of Odysseus, described as the daughter of Ops son of Pisenor. In Book II, she serves as the trusted keeper of the palace storeroom and plays a crucial role in Telemachus's secret departure from Ithaca.

When Telemachus enters the spacious storeroom where his father's treasure of gold, bronze, fragrant olive oil, and well-aged wine is stored, he calls upon Euryclea to help him prepare provisions for his voyage. He asks her to draw off twelve jars of the best wine (after what she is saving for Odysseus's own return) and to fill twenty measures of barley meal in well-sewn leather bags.

Euryclea's immediate reaction reveals her deep devotion to the family. She begins to cry and begs Telemachus not to go, warning him that the suitors will scheme to have him killed as soon as he leaves. She calls him "the one hope of the house" and urges him to stay among his own people rather than risk his life on the "barren ocean."

Despite her fears, Telemachus reassures her that his plan has divine sanction and asks her to swear she will keep his departure secret from Penelope for ten or twelve days. Euryclea takes a solemn oath and then faithfully carries out his instructions, drawing off the wine and preparing the barley meal. Her loyalty and practical competence make her one of the essential pillars of Odysseus's household during his long absence.

 

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