Act IV - Scene I A House in Rome The Tragedy of Julius Caesar


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Antony, Octavius, and Lepidus, seated at a table.

  ANTONY. These many then shall die, their names are prick'd.
  OCTAVIUS. Your brother too must die; consent you, Lepidus?
  LEPIDUS. I do consent-
  OCTAVIUS. Prick him down, Antony.
  LEPIDUS. Upon condition Publius shall not live,
    Who is your sister's son, Mark Antony.
  ANTONY. He shall not live; look, with a spot I damn him.
    But, Lepidus, go you to Caesar's house,
    Fetch the will hither, and we shall determine
    How to cut off some charge in legacies.
  LEPIDUS. What, shall I find you here?
  OCTAVIUS. Or here, or at the Capitol. Exit Lepidus.
  ANTONY. This is a slight unmeritable man,
    Meet to be sent on errands. Is it fit,
    The three-fold world divided, he should stand
    One of the three to share it?
  OCTAVIUS. So you thought him,
    And took his voice who should be prick'd to die
    In our black sentence and proscription.
  ANTONY. Octavius, I have seen more days than you,
    And though we lay these honors on this man
    To ease ourselves of divers slanderous loads,
    He shall but bear them as the ass bears gold,
    To groan and sweat under the business,
    Either led or driven, as we point the way;
    And having brought our treasure where we will,
    Then take we down his load and turn him off,
    Like to the empty ass, to shake his ears
    And graze in commons.
  OCTAVIUS. You may do your will,
    But he's a tried and valiant soldier.
  ANTONY. So is my horse, Octavius, and for that
    I do appoint him store of provender.
    It is a creature that I teach to fight,
    To wind, to stop, to run directly on,
    His corporal motion govern'd by my spirit.
    And, in some taste, is Lepidus but so:
    He must be taught, and train'd, and bid go forth;
    A barren-spirited fellow, one that feeds
    On objects, arts, and imitations,
    Which, out of use and staled by other men,
    Begin his fashion. Do not talk of him
    But as a property. And now, Octavius,
    Listen great things. Brutus and Cassius
    Are levying powers; we must straight make head;
    Therefore let our alliance be combined,
    Our best friends made, our means stretch'd;
    And let us presently go sit in council,
    How covert matters may be best disclosed,
    And open perils surest answered.
  OCTAVIUS. Let us do so, for we are at the stake,
    And bay'd about with many enemies;
    And some that smile have in their hearts, I fear,
    Millions of mischiefs. 

Exeunt.

Frequently Asked Questions about Act IV - Scene I A House in Rome from The Tragedy of Julius Caesar

What happens in Act IV, Scene 1 of Julius Caesar?

In Act IV, Scene 1, Antony, Octavius, and Lepidus meet in a house in Rome to draw up a proscription list — a roster of political enemies condemned to die. They coldly trade family members' lives: Lepidus agrees to his brother's execution, and Antony consents to the death of his nephew Publius. Antony sends Lepidus to fetch Caesar's will so they can reduce the bequests left to Roman citizens. Once Lepidus leaves, Antony reveals his contempt for him, calling him a "slight unmeritable man" and comparing him to an ass. The scene closes with Antony and Octavius preparing to raise armies against Brutus and Cassius.

Why does Antony call Lepidus an "ass" in Act IV, Scene 1?

Antony calls Lepidus a "slight unmeritable man" and compares him to an ass that bears gold to illustrate his belief that Lepidus is merely a useful tool, not a true leader. In Antony's extended metaphor, Lepidus carries the burdens of power — absorbing political blame and running errands — just as a donkey carries treasure. Once the treasure reaches its destination, the ass is unloaded and turned out "to shake his ears and graze in commons." Antony further compares Lepidus to a horse that can be taught to fight and run on command, emphasizing that he views their ally as someone to be directed rather than consulted. This contempt foreshadows the eventual breakdown of the triumvirate.

What is the proscription list in Julius Caesar Act IV, Scene 1?

The proscription list is a register of Romans whom the triumvirate — Antony, Octavius, and Lepidus — have condemned to death. In ancient Rome, proscription was a formal process in which political enemies were publicly named, stripped of legal protection, and could be killed with impunity, often with a bounty on their heads. In the scene, the triumvirs "prick" names on the list, a term meaning to mark them with a stylus. The chilling casualness of the process — Lepidus trading his own brother's life, Antony damning his nephew "with a spot" — demonstrates how the new rulers have adopted the same ruthless tactics they accused Caesar of threatening. Shakespeare uses this scene to show that the assassination has not restored the Republic but merely transferred power to equally merciless hands.

How does Act IV, Scene 1 reveal Antony's true character?

Act IV, Scene 1 strips away the public persona Antony displayed in his funeral oration and reveals a cold, manipulative politician. He consents to his own nephew's death without hesitation, then immediately schemes to reduce Caesar's bequests to the people — the very legacies he used to rally the crowd in Act III. His contemptuous dismissal of Lepidus the moment he leaves the room shows Antony's willingness to exploit allies he considers inferior. The extended animal metaphors — comparing Lepidus to an ass and a horse — reveal a man who views people as instruments to be used and discarded. This transformation creates a powerful dramatic irony: the audience saw Antony weep over Caesar's body, but now sees that his grief was intertwined with ruthless ambition all along.

What themes are explored in Act IV, Scene 1 of Julius Caesar?

The scene explores several interconnected themes. The corruption of power is central: the triumvirs who rose to power after Caesar's assassination prove just as tyrannical as the dictator the conspirators feared. Betrayal and broken loyalty appears in the willingness of Antony and Lepidus to sacrifice their own relatives for political advantage. Deception within alliances surfaces when Antony immediately disparages Lepidus behind his back, showing that the triumvirate is built on mutual exploitation rather than genuine partnership. Finally, the theme of humans reduced to instruments runs through Antony's animal metaphors, suggesting that in the pursuit of power, people become mere tools — a dark echo of how the conspirators used "honor" to justify murder.

 

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