1. Among his own country folk Confucius wore a homely look, like one that has no word to say.
In the ancestral temple and at court his speech was full, but cautious.
2. At court he talked frankly to men of low rank, winningly to men of high rank. When the king was there, he looked intent and solemn.
3. When the king bade him receive guests, his face seemed to change and his legs to bend. He bowed left and right to those beside him, straightened his robes in front and behind, and swept forward, with arms spread like wings. When the guest had left, he brought back word, saying, The guest is no longer looking.
4. As he went in at the palace gate he stooped, as though it were too low for him. He did not stand in the middle of the gate, or step on the threshold.
When he passed the throne, his face seemed to change and his legs to bend: he spake with bated breath. As he went up the hall to audience, he lifted his robes, bowed his back, and masked his breathing till it seemed to stop. As he came down, he relaxed his face below the first step and looked pleased. From the foot of the steps he swept forward with arms spread like wings; and when he was back in his seat, he looked intent as before.
5. When he carried the sceptre, his back bent, as[43] under too heavy a burden; he lifted it no higher than in bowing and no lower than in making a gift. His face changed, as it will with fear, and he dragged his feet, as though they were fettered.
When he offered his present his manner was formal; but at the private audience he was cheerful.
6. The gentleman was never decked in violet or mauve; even at home he would not wear red or purple.
In hot weather he wore an unlined linen gown, but always over other clothes.
With lamb-skin he wore black, with fawn, white, and with fox-skin, yellow. At home he wore a long fur gown, with the right sleeve short.
His nightgown was always half as long again as his body.
In the house he wore thick fur, of fox or badger.
When he was not in mourning there was nothing missing from his girdle.
Except for sacrificial dress, he was sparing of stuff.
He did not wear lamb's fur, or a black cap, on a mourning visit.
At the new moon he always put on court dress and went to court.
7. On his days of abstinence he always wore linen clothes of a pale colour; and he changed his food and moved from his wonted seat.
8. He did not dislike well-cleaned rice or hash chopped small. He did not eat sour or mouldy rice, bad fish, or tainted flesh. He did not eat anything that had a bad colour or that smelt bad, or food that[44] was badly cooked or out of season. Food that was badly cut or served with the wrong sauce he did not eat. However much flesh there might be, it could not conquer his taste for rice. To wine alone he set no limit, but he did not drink enough to muddle him. He did not drink bought wine, or eat ready-dried market meat. He never went without ginger at a meal. He did not eat much.
After a sacrifice at the palace he did not keep the flesh over-night. He never kept sacrificial flesh more than three days. If it had been kept longer it was not eaten.
He did not talk at meals, nor speak when he was in bed.
Even at a meal of coarse rice, or herb broth, or gourds, he made his offering with all reverence.
9. If his mat was not straight, he would not sit down.
10. When the villagers were drinking wine, as those that walked with a staff left, he left too.
At the village exorcisms he put on court dress and stood on the east steps.
11. When sending a man with enquiries to another land, he bowed twice to him and saw him out.
When K'ang gave him some drugs, he bowed, accepted them, and said, I have never taken them; I dare not taste them.
12. On coming back from court after his stables had been burnt, the Master said, Is anyone hurt? He did not ask about the horses.
13. When the king sent him cooked meat, he put[45] his mat straight, and tasted it first; when he sent him raw flesh, he had it cooked, and offered it to the spirits; when he sent him a live beast, he kept it alive.
When he ate in attendance on the king, the king made the offering, he tasted things first.
When he was sick and the king came to see him, he lay with his head to the east, with his court dress over him and his girdle across it.
When he was called by the king's bidding, he walked, without waiting for his carriage.
14. On going into the Great Temple he asked about everything.
15. When a friend died, who had no home to go to, he said, It is for me to bury him.
When friends sent him anything, even a carriage and horses, he never bowed, unless the gift was sacrificial flesh.
16. He did not sleep like a corpse. At home he unbent.
Even if he knew him well, his face changed when he saw a mourner. Even when he was in undress, if he saw anyone in full dress, or a blind man, he looked grave.
To men in deep mourning and to the census-bearers he bowed over the cross-bar.
Before choice meats he rose with changed look. At sharp thunder, or a fierce wind, his look changed.
17. When mounting his carriage he stood straight and grasped the cord. When he was in it, he did not look round, or speak fast, or point.[46]
18. Seeing a man's face, she rose, flew round and settled. The Master said, Hen pheasant on the ridge, it is the season, it is the season.
Tzu-lu went towards her: she sniffed thrice and rose.[88]
FOOTNOTES:
[88] This passage cannot belong here. It is corrupt and unintelligible.
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