THE Hermit, as may be supposed, was much perturbed by this story, and dismayed that such sinfulness should cross his path. His first motion was to drive the woman forth, for he knew the heinousness of the craving for water, and how Saint Jerome, Saint Augustine and other holy doctors have taught that they who would purify the soul must not be distraught by the vain cares of bodily cleanliness; yet, remembering the lust that drew him to his lauds, he dared not judge his sister's fault too harshly.
Moreover he was moved by the Wild Woman's story of the hardships she had suffered, and the godless company she had been driven to keep--Egyptians, jugglers, outlaws and even sorcerers, who are masters of the pagan lore of the East, and still practice their dark rites among the simple folk of the hills. Yet she would not have him think wholly ill of this vagrant people, from whom she had often received food and comfort; and her worst danger, as he learned with shame, had come from the girovaghi or wandering monks, who are the scourge and dishonour of Christendom; carrying their ribald idleness from one monastery to another, and leaving on their way a trail of thieving, revelry and worse. Once or twice the Wild Woman had nearly fallen into their hands; but had been saved by her own quick wit and skill in woodcraft. Once, so she assured the Hermit, she had found refuge with a faun and his female, who fed and sheltered her in their cave, where she slept on a bed of leaves with their shaggy nurslings; and in this cave she had seen a stock or idol of wood, extremely seamed and ancient, before which the wood-creatures, when they thought she slept, laid garlands and the wild bees' honey-comb.
She told him also of a hill-village of weavers, where she lived many weeks, and learned to ply their trade in return for her lodging; and where wayfaring men in the guise of cobblers, charcoal-burners or goatherds came and taught strange doctrines at midnight in the poor hovels. What they taught she could not clearly tell, save that they believed each soul could commune directly with its Maker, without need of priest or intercessor; also she had heard from some of their disciples that there are two Gods, one of good and one of evil, and that the God of evil has his throne in the Pope's palace in Rome. But in spite of these dark teachings they were a mild and merciful folk, full of loving-kindness toward poor persons and wayfarers; so that her heart grieved for them when one day a Dominican monk appeared in the village with a company of soldiers, and some of the weavers were seized and dragged to prison, while others, with their wives and babes, fled to the winter woods. She fled with them, fearing to be charged with their heresy, and for months they lay hid in desert places, the older and weaker, who fell sick from want and exposure, being devoutly ministered to by their brethren, and dying in the sure faith of heaven.
All this she related modestly and simply, not as one who joys in a godless life, but as having been drawn into it through misadventure; and she told the Hermit that when she heard the sound of church bells she never failed to say an Ave or a Pater; and that often, as she lay in the midnight darkness of the forest, she had hushed her fears by reciting the versicles from the Evening Hour:
Keep us, O Lord, as the apple of the eye,
Protect us under the shadow of Thy wings.
The wound in her foot healed slowly; and the Hermit, while it was mending, repaired daily to her cave, reasoning with her in love and charity, and exhorting her to return to the cloister. But this she persistently refused to do; and fearing lest she attempt to fly before her foot was healed, and so expose herself to hunger and ill-usage, he promised not to betray her presence, or to take any measures toward restoring her to her Order.
He began indeed to doubt whether she had any calling to the life enclosed; yet her gentleness and innocency of mind made him feel that she might be won back to holy living, if only her freedom were assured. So after many inward struggles (since his promise forbade his taking counsel with any concerning her) he resolved to let her remain in the cave till some light should come to him. And one day, visiting her about the hour of Nones (for it became his pious habit to say the evening office with her), he found her engaged with a little goatherd, who in a sudden seizure had fallen from a rock above her cave, and lay senseless and full of blood at her feet. And the Hermit saw with wonder how skilfully she bound up his cuts and restored his senses, giving him to drink of a liquor she had distilled from the wild simples of the mountain; whereat the boy opened his eyes and praised God, as one restored by heaven. Now it was known that this lad was subject to possessions, and had more than once dropped lifeless while he heeded his flock; and the Hermit, knowing that only great saints or unclean necromancers can loosen devils, feared that the Wild Woman had exorcised the spirits by means of unholy spells. But she told him that the goatherd's sickness was caused only by the heat of the sun, and that, such seizures being common in the hot countries whence she came, she had learned from a wise woman how to stay them by a decoction of the carduus benedictus, made in the third night of the waxing moon, but without the aid of magic.
"But," she continued, "you need not fear my bringing scandal on your holy retreat, for by the arts of the same wise woman my own wound is well-nigh healed, and tonight at sunset I set forth on my travels."
The Hermit's heart grew heavy as she spoke, and it seemed to him that her own look was sorrowful. And suddenly his perplexities were lifted from him, and he saw what was God's purpose with the Wild Woman.
"Why," said he, "do you fly from this place, where you are safe from molestation, and can look to the saving of your soul? Is it that your feet weary for the road, and your spirits are heavy for lack of worldly discourse?"
She replied that she had no wish to travel, and felt no repugnance to solitude. "But," said she, "I must go forth to beg my bread, since in this wilderness there is none but yourself to feed me; and moreover, when it is known that I have healed the goatherd, curious folk and scandal-mongers may seek me out, and, learning whence I come, drag me back to the cloister."
Then the Hermit answered her and said: "In the early days, when the faith of Christ was first preached, there were holy women who fled to the desert and lived there in solitude, to the glory of God and the edification of their sex. If you are minded to embrace so austere a life, contenting you with such sustenance as the wilderness yields, and wearing out your days in prayer and vigil, it may be that you shall make amends for the great sin you have committed, and live and die in the peace of the Lord Jesus."
He spoke thus, knowing that if she left him and returned to her roaming, hunger and fear might drive her to fresh sin; whereas in a life of penance and reclusion her eyes might be opened to her iniquity, and her soul snatched back from ruin.
He saw that his words moved her, and she seemed about to consent, and embrace a life of holiness; but suddenly she fell silent, and looked down on the valley at their feet.
"A stream flows in the glen below us," she said. "Do you forbid me to bathe in it in the heat of summer?"
"It is not I that forbid you, my daughter, but the laws of God," said the Hermit; "yet see how miraculously heaven protects you--for in the hot season, when your lust is upon you, our stream runs dry, and temptation will be removed from you. Moreover on these heights there is no excess of heat to madden the body, but always, before dawn and at the angelus, a cool breeze which refreshes it like water."
And after thinking long on this, and again receiving his promise not to betray her, the Wild Woman agreed to embrace a life of reclusion; and the Hermit fell on his knees, worshipping God and rejoicing to think that, if he saved his sister from sin, his own term of probation would be shortened.