Moby-Dick; or, The Whale

by Herman Melville


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Chapter 26 - Knights and Squires


Chapter 26 - Knights and Squires from Moby-Dick; or, The Whale

The chief mate of the Pequod was Starbuck, a native of Nantucket, and a Quaker by descent. He was a long, earnest man, and though born on an icy coast, seemed well adapted to endure hot latitudes, his flesh being hard as twice-baked biscuit. Transported to the Indies, his live blood would not spoil like bottled ale. He must have been born in some time of general drought and famine, or upon one of those fast days for which his state is famous. Only some thirty and summers had he seen; those summers had dried up all his physical superfluousness. But this, his thinness, so to speak, seemed no more the token of wasting anxieties and cares, than it seemed the indication of any bodily blight. It was merely the condensation of the man. He was by no means ill-looking; quite the contrary. His pure tight skin was an excellent fit; and closely wrapped up in it, and embalmed with inner health and strength, like a revivified Egyptian, this Starbuck seemed prepared to endure for long ages to come, and to endure always, as now; for be it Polar snow or torrid sun, like a patent chronometer, his interior vitality was warranted to do well in all climates. Looking into his eves, you seemed to see there the yet lingering images of those thousand-fold perils he had calmly confronted through life. A staid, steadfast man, whose life for the most part was a telling pantomime of action, and not a tame chapter of sounds. Yet, for all his hardy sobriety and fortitude, there were certain qualities in him which at times affected, and in some cases seemed well nigh to overbalance all the rest. Uncommonly conscientious for a seaman, and endued with a deep natural reverence, the wild watery loneliness of his life did therefore strongly incline him to superstition; but to that sort of superstition, which in some organization seems rather to spring, somehow, from intelligence than from ignorance. Outward portents and inward presentiments were his. And if at times these things bent the welded iron of his soul, much more did his far-away domestic memories of his young Cape wife and child, tend to bend him still more from the original ruggedness of his nature, and open him still further to those latent influences which, in some honest-hearted men, restrain the gush of dare-devil daring, so often evinced by others in the more perilous vicissitudes of the fishery. "I will have no man in my boat," said Starbuck, "who is not afraid of a whale." By this, he seemed to mean, not only that the most reliable and useful courage was that which arises from the fair estimation of the encountered peril, but that an utterly fearless man is a far more dangerous comrade than a coward.

"Aye, aye," said Stubb, the second mate, "Starbuck, there, is as careful a man as you'll find anywhere in this fishery." But we shall ere long see what that word "careful" precisely means when used by a man like Stubb, or almost any other whale hunter.

Starbuck was no crusader after perils; in him courage was not a sentiment; but a thing simply useful to him, and always at hand upon all mortally practical occasions. Besides, he thought, perhaps, that in this business of whaling, courage was one of the great staple outfits of the ship, like her beef and her bread, and not to be foolishly wasted. Wherefore he had no fancy for lowering for whales after sun-down; nor for persisting in fighting a fish that too much persisted in fighting him. For, thought Starbuck, I am here in this critical ocean to kill whales for my living, and not to be killed by them for theirs; and that hundreds of men had been so killed Starbuck well knew. What doom was his own father's? Where, in the bottomless deeps, could he find the torn limbs of his brother?

With memories like these in him, and, moreover, given to a certain superstitiousness, as has been said; the courage of this Starbuck, which could, nevertheless, still flourish, must indeed have been extreme. But it was not in reasonable nature that a man so organized, and with such terrible experiences and remembrances as he had; it was not in nature that these things should fail in latently engendering an element in him, which, under suitable circumstances, would break out from its confinement, and burn all his courage up. And brave as he might be, it was that sort of bravery chiefly, visible in some intrepid men, which, while generally abiding firm in the conflict with seas, or winds, or whales, or any of the ordinary irrational horrors of the world, yet cannot withstand those more terrific, because more spiritual terrors, which sometimes menace you from the concentrating brow of an enraged and mighty man.

But were the coming narrative to reveal in any instance, the complete abasement of poor Starbuck's fortitude, scarce might I have the heart to write it; but it is a thing most sorrowful, nay shocking, to expose the fall of valor in the soul. Men may seem detestable as joint stock-companies and nations; knaves, fools, and murderers there may be; men may have mean and meagre faces; but, man, in the ideal, is so noble and so sparkling, such a grand and glowing creature, that over any ignominious blemish in him all his fellows should run to throw their costliest robes. That immaculate manliness we feel within ourselves, so far within us, that it remains intact though all the outer character seem gone; bleeds with keenest anguish at the undraped spectacle of a valor-ruined man. Nor can piety itself, at such a shameful sight, completely stifle her upbraidings against the permitting stars. But this august dignity I treat of, is not the dignity of kings and robes, but that abounding dignity which has no robed investiture. Thou shalt see it shining in the arm that wields a pick or drives a spike; that democratic dignity which, on all hands, radiates without end from God; Himself! The great God absolute! The centre and circumference of all democracy! His omnipresence, our divine equality!

If, then, to meanest mariners, and renegades and castaways, I shall hereafter ascribe high qualities, though dark; weave around them tragic graces; if even the most mournful, perchance the most abased, among them all, shall at times lift himself to the exalted mounts; if I shall touch that workman's arm with some ethereal light; if I shall spread a rainbow over his disastrous set of sun; then against all mortal critics bear me out in it, thou just Spirit of Equality, which hast spread one royal mantle of humanity over all my kind! Bear me out in it, thou great democratic God! who didst not refuse to the swart convict, Bunyan, the pale, poetic pearl; Thou who didst clothe with doubly hammered leaves of finest gold, the stumped and paupered arm of old Cervantes; Thou who didst pick up Andrew Jackson from the pebbles; who didst hurl him upon a war-horse; who didst thunder him higher than a throne! Thou who, in all Thy mighty, earthly marchings, ever cullest Thy selectest champions from the kingly commoners; bear me out in it, O God!

Frequently Asked Questions about Chapter 26 - Knights and Squires from Moby-Dick; or, The Whale

What is the role of Starbuck in Chapter 26 of Moby-Dick?

Chapter 26, "Knights and Squires," introduces Starbuck as the chief mate of the Pequod. He is a Nantucket-born Quaker described as lean, weather-hardened, and superstitious—not out of ignorance but out of cautious intelligence. Starbuck views courage as a practical resource rather than a romantic ideal. His famous statement, "I will have no man in my boat who is not afraid of a whale," reveals his belief that rational fear is more valuable than reckless bravery. Melville establishes Starbuck as the moral counterweight to Captain Ahab, a man of principle whose practical courage may prove insufficient against spiritual domination.

What does "Knights and Squires" mean as a chapter title in Moby-Dick?

The title "Knights and Squires" draws on medieval feudal imagery to describe the hierarchy aboard the Pequod. The mates (Starbuck, Stubb, and Flask) are the "knights" who command the whaleboats, while their harpooneers serve as their "squires." This chapter focuses on the first knight, Starbuck, and the title signals Melville’s intent to elevate common sailors to heroic stature—treating working men with the same narrative dignity traditionally reserved for aristocratic or military figures. The title reinforces the chapter’s concluding theme of democratic dignity.

What is the theme of democratic dignity in Chapter 26 of Moby-Dick?

In the chapter’s closing paragraphs, Melville delivers a passionate meditation on democratic equality. Ishmael declares that true dignity is not the "dignity of kings and robes" but an "abounding dignity" visible in the working man—"the arm that wields a pick or drives a spike." He invokes God as the source of this equality and cites three historical figures who rose from humble origins: the convict John Bunyan, the impoverished Cervantes, and the common-born Andrew Jackson. This passage serves as Melville’s artistic manifesto, justifying his decision to portray "meanest mariners, and renegades and castaways" as tragic heroes worthy of great literature.

How does Chapter 26 foreshadow Starbuck's conflict with Ahab?

Melville embeds clear foreshadowing in his portrait of Starbuck. While Starbuck is brave against "seas, or winds, or whales, or any of the ordinary irrational horrors of the world," he "cannot withstand those more terrific, because more spiritual terrors, which sometimes menace you from the concentrating brow of an enraged and mighty man." This directly anticipates Starbuck’s inability to stand against Captain Ahab’s monomaniacal will. The narrator even confesses it would be painful to chronicle "the complete abasement of poor Starbuck’s fortitude," signaling that the mate’s moral courage will ultimately fail when tested by Ahab’s overwhelming spiritual authority.

Why does Starbuck say he wants men who are afraid of whales?

Starbuck’s declaration—"I will have no man in my boat who is not afraid of a whale"—reflects his philosophy that courage rooted in rational fear is far more reliable than fearlessness. He believes that a healthy estimation of danger leads to careful, effective action, while "an utterly fearless man is a far more dangerous comrade than a coward." For Starbuck, courage is a practical resource "like her beef and her bread, and not to be foolishly wasted." This pragmatic view of bravery distinguishes him from the reckless daring of other whale hunters and establishes his character as the voice of reason aboard the Pequod.

 

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